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True Christians Are Unjust

"I am He" - the declaration of Jesus of Nazareth causing the soldiers to fall back in fear
“I am He” – the declaration of Jesus of Nazareth causing the soldiers to fall back in fear

I tried to think of the most controversial title I could for this post, (1) because I’m a menace, (2) because controversy is good for SEO (outraged discussion fuels more engagement), and (3) as proof of the point I’m going to attempt to make. What I mean is that if you find yourself outraged by such an audacious title, read on, and by the end of the article, you might just find yourself saying, “Dang it, I failed the test.”

First, the scriptural basis for my argument. In his “Sermon on the Mount,” Jesus teaches, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. … Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 38:44).

Where’s the justice in all that?

Let’s think about this. First, Jesus is telling us to “resist not evil.” Jesus. The son of God. The standard of all things good and true … telling us not to resist evil? But wait a minute, what if someone cuts you off on the highway or besmirches your good name or makes some outlandish, close-minded comment, or worst of all, has the audacity to be wrong about some pressing social or political issue? What if your client never paid you or your so-called friend betrays your trust or that certain mooch takes advantage of your generosity? What about that family member who let you down or that stuck-up rich girl or that shameless demagogue or that horrible group of people who are responsible for all of the world’s problems? Aren’t we justified in a little righteous indignation toward such cancerous cretins?

If we’re going to give Jesus the benefit of the doubt, I imagine he might say something such as, “Worry about your own problems.” Similarly, from classic Brigham Young, we get the following wisdom: “He who takes offence when no offence is intended is a fool, and he who takes offence when offence is intended is a greater fool.”

Apparently we’re not supposed to take offence. Period. If that wasn’t enough, from the words “whosoever shall smite thee on thy right cheek, turn to him the other also,” Jesus seems to be telling us to not even defend ourselves. Of course, many other scriptures, such as in the Book of Mormon, seem to justify  defending one’s property, family, country, etc., and if you buy into the Old Testament, the same God we’re talking about may just command you to go head up a genocide or two (but we won’t go there). In any case, these instances are exceptions. The rule is to show meekness, forgiveness, and mercy to both our friends and our enemies. The rule is to not demand justice when we’ve been wronged, to show mercy where mercy is not due (which, I guess, is the recursive definition of mercy). Thus true Christians are not just. They’re merciful. But it’s more fun to say unjust, because it sounds so needless controversial.

So now’s the test. Did my inflammatory title upset you? Did you feel attacked as a Christian and feel a need to sift through this garbage so that you could further feed your outrage and pursue a grounds for redress? Assuming that my assertions are way off and everything I’m writing is hogwash, I hope my fallacy will have no sway over your solid foundation, because you know where you stand, and you know what truth is, so whatever this crazy blogger is rambling about is his problem, not yours.

More often than not, debate is a waste of time. Rather than listening to each other, we think only about what we’re going to say next to defend our egos. Our hearts are so shielded by pride that changing our opinions (which are really just façades over of our feelings) is almost beyond the realm of possibility in the heated moment, sometimes even long afterwards. Outrage is even worse than debate. When we’re outraged, we can’t possibly see an issue from our opponent’s point of view. We’ve already determined that whatever they have to say is wrong.

When someone attacks our beliefs, we feel personally attacked, because through our beliefs we find our identities. Thus changing our beliefs is a very hard thing to do, and a healthy transition usually takes good friends and lots of love. While probably everyone will agree with me that charity is the way to go, we often forget that charity isn’t just about giving but about receiving. And I don’t mean receiving gifts, I mean receiving punches. In the face.

Let people malign your poor tastes, your bad habits, your incorrect politics, and your close-minded philosophies. The uncomfortable truth is that, whether or not you’re humble enough to listen, they might be right. On the other hand, defending pride is a counterfeit of standing for truth. The more we engage in petty disputes, the more we feed the fire. The more we take it like a man, the more respect and power we gain.

Consider John 18. In consequence of Judas’s betrayal, soldiers came to arrest Jesus. Rather than crying, “Judas, how could you!? I’m innocent! This is so unfair!” Jesus boldly yet meekly declared to the soldiers that he was the man they were looking for, and the sheer majesty of his being caused the soldiers to step back and fall to the ground. When’s the last time the sheer majesty of your being caused your enemies to step back and fall to the ground?

Now go ahead. Malign me. I can take it.

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